It is only because [they] do not consider theological beliefs as belonging to a knowledge-tradition that they can dismiss, a priori, theologically informed policy proposals as de facto
epistemologically inferior to so-called secular ones, even when secular
ones answer precisely the same questions as do the so-called “articles
of faith.”
Francis J. Beckwith, “Taking Theology Seriously,” Notre Dame
Journal of Law, Ethics and Public Policy, 20:1 (2006): 459-461.
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