Sunday, 31 October 2010

Freewill or libertarian freewill

Arminians use the term freewill to describe their view of men's decisions. I note that some Calvinists also claim that man has freewill. Their view they call compatibilism which I admit struggling to grasp. It seems to me that compatibilism is determinism with the claim that the person is also choosing this path.

Arminians think that people can make free choices that are contrary to God's desires. That is men have the power of contrary choice. God can say that a man should do A and that he desires A, and that his purposes would best be fulfilled by doing A, and yet a person can still choose not to do A.*

To distinguish such freedom oftentimes the term libertarian freewill is used. I take this to mean that a person can make a choice of their own accord. While a man may have several influences on his decision, such a choice is ultimately at the level of the person—his will, his decision making centre. The libertarian adjective is to identify that the decision is sourced in man, as opposed to a compatibilist claim that the man's decision is sourced in God. It does not mean that a man can make any decision whatsoever! Clearly it does not mean that a person can choose to fly. But nor does it necessarily mean that he make any choice that another person is potentially capable of. He cannot make decisions based on knowledge he does not have. If unredeemed man is unable to make decisions to follow God, he still can make a variety of decisions in rejecting him. And he can refrain from making some bad decisions.

This falls under item #4 of my top 10 Calvinist annoyances. The extremes are that freewill is either essentially God's decision (compatibilist) or man has the full capacity to make all and any good or bad decision.

The middle position is that man has the power of contrary choice, though his decisions will be limited in capacity by various things.

*Note that this does not mean that God is unable to force the person to do A. But in doing so God has removed their freewill.

I am not intending to misconstrue compatibilism. It is a Calvinist term and I am happy that they define it. Feel free to correct me.

Monday, 25 October 2010

Monday quote

The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries.

Winston Churchill

Thursday, 21 October 2010

"Politarches" and the Vardar Gate inscription

Luke is considered by many a pre-eminent historian. His books The Gospel according to Luke and The Acts of the Apostles are written in excellent Greek, and his research and documentation are careful. Anti-biblical bias by some people has led to many claims over the years of several Lukan error. Frequently this unjustified in that many accusations are related to lack of corroborating evidence—as if the sparse extant contemporary records are evidence against what Luke records. An author should not be considered errant solely on the evidence that no other author records the same event. Error is shown by internal and external contradiction, and external contradiction still requires weighting one author more heavily than another.

In Acts Luke mentions Jason being hauled before the city officials
But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus." And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go. (Acts 17:5-9)
The word translated city authorities is politarches (πολιτάρχη). It occurs here twice but nowhere else in extant Greek literature (though apparently a similar term poli(t)archos may be known from classical Greek?). This led earlier critics to claim Luke was in error.

The word is a compound word constructed from polis (city) and arche (ruler). Even if this was a Lukan neologism it is hardly an error. Even so, an archaeological discovery in the 19th century revealed that politarches was an official title: a stone inscription on the Vardar Gate/ Arch in Thessolonica. This arch was near the Vardar River and spanned the famed Egnatian Way. It reads

The first word poleitarchountōn is a variant of politarches showing that this is not a Lukan neologism and that Luke was using an official term, much as he does elsewhere in his books. Other inscriptions containing this word have subsequently been found.

I have minimal concern about authors using neologisms and do not consider them errant. Nevertheless it is important to note that critics of Luke made something of this and they were shown to be incorrect while Luke was vindicated. Though this example may not currently be used against Luke, the fact that historical critics of Luke were proven wrong needs to be remembered when dealing with modern critics of Luke.

Further reading here, here, and here.

Monday, 18 October 2010

Monday quote

The sin which most consistently is said to bring down God's wrath on the heads of his people or on entire nations is idolatry—the de-godding of God.

Don Carson

Thursday, 14 October 2010

Salvation: Bounded set versus centred set

Orthodoxy is defined by means of a bounded set. Orthodoxy is the substance of right belief. A list of true statements. This is the nature of the creeds, and denominational confessions, and appropriately so given their intent. I do not think this type of definition carries over well to salvation. Sure God defines orthodoxy, and some of his thoughts can be rendered in propositional format, and believers in Jesus should align their minds with God's mind; but the nature of salvation is not propositional. Salvation is based on repentance and forgiveness. It is relational, we follow Christ. We leave the kingdom of the world and join the kingdom of God thru repentance. We stop following the world and we start following Jesus.

Over time our minds should become aligned with God. What we think is true will become what God knows is true. However the penitent joins the kingdom with insufficient orthodoxy. What the man will believe differs markedly from what he currently believes. Catechismal classes attempt to address this, but the follower of Christ does not remain outside the set of saved men until he gains the appropriate measure of orthodoxy, nor is the orthodox man inside the salvation set if he refuses to follow our Lord.

Orthodoxy is a bounded set, its definition depends on certain criteria, all of which need to be fulfilled. Salvation is a centred set, its definition depends on characteristics that describe the centre, and members are those which emulate this centre. To be clear, sets contain members that are inside them and outside them. A centred set may seem blurry though it is not intended to be. It is not that the definitions of centred sets are intrinsically unclear, they are different to bounded sets. The edges will seem blurry to those who who see salvation as bounded by orthodox belief, but that is because a bounded definition excludes and includes some men it should not.

The salvation set itself excludes the unsaved. One is in the kingdom of God or he is not. But if we seek to establish who is in the kingdom by determining orthodoxy, we are asking a related but nevertheless incorrect question. Whereas if we ask who is following (the true) Jesus we will find the set contains people with various degrees of orthodoxy, and some may be less orthodox than those in the kingdom of Unbelief. This is to be expected, they are starting farther from the destination, who is Christ. But if we take our Lord's remarks seriously then he defines the orthodoxy the saved are heading toward, he is the pathway by which they reach their destination, and he empowers them to do the same (John 14:6).

Monday, 11 October 2010

Monday quote

Love means loving the unlovable - or it is no virtue at all.

GK Chesterton (1874–1936), Heretics

Sunday, 10 October 2010

If Scripture really is the oracles of God

A high view of Scripture in modern times has been equated with idolatry. Inerrantists may be described as Bible worshippers; accused of bibliolatry.

I know of no one that has an shrine for their Bible or burns incense to the Scriptures. I am not aware of Christians who insist that the Bible is stored above other objects in the room in the way that Muslims may keep their Koran on the top shelf.

Some may prefer their particular Bibles, though that is more sentiment than worship. One may regret a family Bible gets lost in a fire, but for the sentimental person who values Scripture highly: he buys another Bible.

What I am aware of is many Christians treating the words of the Bible as the words of God. But given that the authors of the Bible did the same, as did Jesus; combined with the Bible equating the phrases "Scripture says"and "God says": it would seem that treating the Bible as the very words of God is not idolatry. True, one can claim to love the Bible and not really love Jesus. I find it difficult to believe that one may love Jesus yet not love the Bible. If Scripture really is the oracles of God then minimising this truth, laying accusations of bibliolatry, and mocking of the same, would better fall in to the category of idolatry—veneration of moderation—than having a high view of Scripture.

Monday, 4 October 2010

Monday quote

Evolutionary biology, in contrast with physics and chemistry, is a historical science—the evolutionist attempts to explain events and processes that have already taken place. Laws and experiments are inappropriate techniques for the explication of such events and processes. Instead one constructs a historical narrative, consisting of a tentative reconstruction of the particular scenario that led to the events one is trying to explain.

Ernst Mayr (1904–2005), evolutionary biologist

Saturday, 2 October 2010

Math examiners fail logic

Mathcounts is a US national mathematics competition for grade/ year 6 to 8. ChristianNewsWire reports on a bizarre decision.
Math Counts, a national math competition for teams and individual students in grades 6-8, will not allow homeschoolers to form teams and compete in the 2010-2011 school year.  The Math Counts board unanimously decided to exclude homeschoolers in response to a few situations in which "super teams" were formed by pulling certain gifted students from public schools and labeling them as homeschool teams.
So a group of public schooled students lie by claiming to be homeschooled. Presumably this is to get bright kids from different schools on the same team rather than under the banner of their school? And the decision is not to punish the dishonest public schooled children but the honest homeschooled children.

Clearly the idea of banning every school which has a student claiming to be homeschooled required exceptional intellect and was not considered.


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