Previously I posted on the similarities that Doukhat identifies concerning Genesis 1 and 2, specifically the 9 times that the waw consecutive is used with an imperfect verb and the name of God: Elohim in Genesis 1 and Yahweh Elohim in Genesis 2. The frequency of this phrase in Genesis 1 is apparent as the days are clearly delineated. "And God said", is used over the 6 days in the frequency 1,1,2,1,1,3. Doukhat claims that this is the same frequency in the sections of Genesis 2. However the end of each section in Genesis 2 is not clearly delineated like Genesis 1. Below is the text from each pericope with discussion on the section divisions of Genesis 2 to follow.
Thoughts on Scripture, interpretation, and what Scripture might have to say about contemporary issues.
Wednesday, 22 January 2020
Tuesday, 21 January 2020
On the structure of Genesis 2
Jacques Doukhan is the author of The Genesis Creation Story: Its Literary Structure. I have not read the book but assume it is based on his thesis, The Literary Structure of the Genesis Creation Story. In it he claims that Genesis 2 is parallel in structure to Genesis 1. Both pericopes have a sixfold structure with an introduction and conclusion either side. Doukhan sees parallels between the introductions, the sections, and the conclusions. Though I am not convinced of the parallels between the two pericopes, the argument on structure is more convincing.
Genesis 1 to 2:3 has the introduction of the creation of heaven and earth followed by 6 days of creating, followed by the conclusion of the seventh day of rest. There is debate whether Genesis 2:4a is the end of the first pericope or the beginning of the second.
I currently place Genesis 2:4a with what follows based on my understanding of the toledoth phrases throughout Genesis. If the other toledoth are introductory then it seems unusual that Genesis 2:4a would be a conclusion or colophon for the preceding verses.
Doukhan has the following passages parallel.
He finds parallels between the first 3 sections and the second 3 sections of C' (this has been previously noted in C).
And he contrasts the introductions
His comparison of the conclusions is less convincing.
Part of the reason for seeing a similarity between the two pericopes is the use of a similar phrase in both. During the 6 days of creation the term "And God said" appears 9 times. Each time the word Elohim is used for God. And the construction of the phrase is a waw (or vav) consecutive. This is the use of the letter waw (or vav) in Hebrew, which means "and", before a verb; in this case the verb "to speak".The verb is grammatically in the imperfect (which makes the action perfect with a waw-consecutive, and following the previous phrase temporally). Thus the phrase: And spoke Elohim. As mentioned, this phrase occurs 9 times in Genesis 1. Doukhan notes that in Genesis 2 a similar phrase occurs 9 times. The waw-consecutive with an imperfect verb (different verbs) and the name Yahweh God. Example: And planted Yahweh God (Gen 2:8).
This phrase in Genesis 1 only occurs during the days of creation, it does not occur in the introduction or the conclusion, though the word "God" occurs in them. Because Genesis 1 is highly structured, it is clear when the days start, and especially when they finish. The phrase, "And spoke Elohim" occurs once each on days 1 and 2 and twice on day 3; it occurs once each on days 4 and 5, and thrice on day 6; the pattern being 1,1,2,1,1,3.
Doukhan claims this same pattern occurs in Genesis 2 with the 9 occurrences of, "And verb Yahweh Elohim". Which is why he states that Genesis 2 has 6 sections like Genesis 1 does. We will review this in the next post.
Genesis 1 to 2:3 has the introduction of the creation of heaven and earth followed by 6 days of creating, followed by the conclusion of the seventh day of rest. There is debate whether Genesis 2:4a is the end of the first pericope or the beginning of the second.
These are the generations of heaven and earth when they were created. (Gen 2:4a)Doukhan includes this phrase with pericope starting in Genesis 1, not the second creation pericope. He calls the creation account in Genesis 1 C and the account in Genesis 2 C'. He has several arguments for including verse 2:4a with C based around the parallels he identifies between Genesis 1 and Genesis 2. More convincing is that the word "create" appears 7 times in C if we include Genesis 2:4a. Further the word earth occurs 7 times in C' if we exclude Genesis 2:4a (both words "create" and "earth" are included in Genesis 2:4a). Thus dividing the pericopes after 2:4a gives 7 occurrences of each word and 7 is a common symbol in these passages.
I currently place Genesis 2:4a with what follows based on my understanding of the toledoth phrases throughout Genesis. If the other toledoth are introductory then it seems unusual that Genesis 2:4a would be a conclusion or colophon for the preceding verses.
Doukhan has the following passages parallel.
| Creation C | Creation C' | |
|---|---|---|
| Introduction | Genesis 1:1-2 | Genesis 2:4b-6 |
| Section 1 | Genesis 1:3-5 | Genesis 2:7 |
| Section 2 | Genesis 1:6-8 | Genesis 2:8 |
| Section 3 | Genesis 1:9-13 | Genesis 2:9-15 |
| Section 4 | Genesis 1:14-19 | Genesis 2:16-17 |
| Section 5 | Genesis 1:20-23 | Genesis 2:18 |
| Section 6 | Genesis 1:24-31 | Genesis 2:19-22 |
| Conclusion | Genesis 2:1-3; 4a | Genesis 2:23-24 |
He finds parallels between the first 3 sections and the second 3 sections of C' (this has been previously noted in C).
| First half | Second half | |
|---|---|---|
| C | ||
| 1. Light | 4. Luminaries | |
| 2. Firmament | 5. Birds | |
| 3. Plants | 6. Plants as food | |
| C' | ||
| 1. Dust | 4. Death | |
| 2. Garden for man | 5. Companion for man | |
| 3. Dominion over garden | 6. Dominion over animals |
And he contrasts the introductions
| C | C' | |
|---|---|---|
| In the beginning | In the day | |
| created | made | |
| God | Yahweh God | |
| Heavens and the earth. | earth and heavens, | |
| And the earth was formless and empty, | and not yet any plant of the field was on the earth, | |
| and darkness was upon the face of the deep. | and not yet any herb of the field had sprung up (because Yahweh God had not caused it to rain upon the earth, and there was not yet a man to till the ground). | |
| And the Spirit of God was moving over the surface of the waters. | And a mist would rise from the earth and water the whole face of the ground. |
His comparison of the conclusions is less convincing.
Part of the reason for seeing a similarity between the two pericopes is the use of a similar phrase in both. During the 6 days of creation the term "And God said" appears 9 times. Each time the word Elohim is used for God. And the construction of the phrase is a waw (or vav) consecutive. This is the use of the letter waw (or vav) in Hebrew, which means "and", before a verb; in this case the verb "to speak".The verb is grammatically in the imperfect (which makes the action perfect with a waw-consecutive, and following the previous phrase temporally). Thus the phrase: And spoke Elohim. As mentioned, this phrase occurs 9 times in Genesis 1. Doukhan notes that in Genesis 2 a similar phrase occurs 9 times. The waw-consecutive with an imperfect verb (different verbs) and the name Yahweh God. Example: And planted Yahweh God (Gen 2:8).
This phrase in Genesis 1 only occurs during the days of creation, it does not occur in the introduction or the conclusion, though the word "God" occurs in them. Because Genesis 1 is highly structured, it is clear when the days start, and especially when they finish. The phrase, "And spoke Elohim" occurs once each on days 1 and 2 and twice on day 3; it occurs once each on days 4 and 5, and thrice on day 6; the pattern being 1,1,2,1,1,3.
Doukhan claims this same pattern occurs in Genesis 2 with the 9 occurrences of, "And verb Yahweh Elohim". Which is why he states that Genesis 2 has 6 sections like Genesis 1 does. We will review this in the next post.
Monday, 20 January 2020
Monday quote
The covers of this book are too far apart.
Ambrose Bierce
Ambrose Bierce
Monday, 13 January 2020
Monday quote
She is always married too soon who gets a bad husband, and she is never married too late who gets a good one.
Daniel Defoe, Moll Flanders.
Daniel Defoe, Moll Flanders.
Monday, 6 January 2020
Monday quote
Never allow an exception to occur till the new habit is securely rooted in your life.
William James (Selected Papers on Philosophy)
William James (Selected Papers on Philosophy)
Monday, 30 December 2019
Monday quote
We have enough youth. How about a fountain of smart?
Monday, 23 December 2019
Monday quote
Not everything that counts can be counted and not everything the can be counted counts.
Monday, 16 December 2019
Monday quote
Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.
Robert Frost
Robert Frost
Monday, 9 December 2019
Monday quote
The real art of conversation is not only to say the right thing at the right place but also to leave unsaid the wrong thing at the tempting moment.
Dorothy Neville
Dorothy Neville
Monday quote
Never attribute malice to what can be explained by simple incompetence.
Monday, 2 December 2019
Monday quote
Your heart is not the compass Jesus sails by.
Samuel Rutherford
Samuel Rutherford
Monday, 25 November 2019
Monday quote
O God, I am thinking your thoughts after you.
Johann Kepler
Johann Kepler
Monday, 18 November 2019
Monday quote
To claim ‘humanitarian motives’ when the motive is envy and its supposed appeasement, is a favorite rhetorical device of politicians.
Helmut Schoeck
Helmut Schoeck
Monday, 11 November 2019
Monday quote
Both fiction and nonfiction can speak truth—and both can lie.
Andrew Le Peau.
Andrew Le Peau.
Monday, 4 November 2019
Monday quote
Diligence in a chosen vocational activity is a combination of hard work, enthusiasm, and competence.
Douglas Wilson.
Douglas Wilson.
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