Young Earth Creationism claims that the world is about 6000 years old and God created it in 6 24-hour days. Geology is interpreted as being in a large part due to Noah's flood. These views are held because it is claimed that the meaning of the Bible, especially Genesis, demands this chronological interpretation and that the Noachian deluge was global in its extent. There is good grammatical reason to assert this belief. And I see few difficulties with scientific data finding it more compatible with this belief than biological or stellar evolution.
While my initial creationist beliefs were strengthened thru scientific evidences, my conviction is probably stronger now because of biblical considerations. Not because the science is less convincing than the biblical evidence but because philosophically I think that truth is more firmly grounded in Scripture.
This change to a more biblical approach has been quite helpful. When I was younger I wondered how the Bible could be reconciled with secular evidences, especially archaeological "facts" that pre-date creation, ie. are "older" than 6000 years. This "problem" is actually more acute as these "facts" only need to pre-date the Flood to cause a dilemma given the Flood's removal of antediluvian artefacts. This led to ideas like favouring the Septuagint chronology because it "gives more time." My approach now is, "How can secular claims be reconciled with Scripture?" The Bible is assumed to be true and contrary claims are treated with scepticism.
This is actually quite reasonable. Why should every secular interpretation be held up as the standard that the Bible is judged by? Especially given that these interpretations change, are inconsistent with each other, and often derive from an anti-biblical bias. Further, the Bible has been vindicated multiple times, and its documentation of the failings of its heroes points even more so to its authenticity.
The Flood was approximately 4500 years ago. Any claim for artefacts that pre-date this I assume is incorrect. I assume some bias by the claimants, even if it is not revealed. And I think that the true solution will be compatible with the biblical record.
This is my default position. I think that God intended for Scripture to be a true description of reality: historical, moral and prophetic. It is not exhaustive for sure, but correct in what it does assert.
Is this a biased approach? Definitely. But all approaches are biased. Do I base my bias on the pride of men or on the revelation of the true God? The secular bias is very real. It assumes that its foundations are firm, that Middle East dating should be based a reconstructed Egyptian dating, that any ancient historical text should have precedence over the Bible. All of these assumptions are based in the ideas of men and there are even good non-biblical reasons to reject them.
It is astonishing how much of what we read and hear has this bias. Claims about history are especially affected by secular assumptions. These secular biases are frequently present in study Bibles which give a multitude of unlikely synchronisms, conservative reasoning based on underlying liberal theology, wrong assumptions about the the origins of monotheism. I think it is prudent to hold secular historical claims and several other factual claims very tentatively.
And there is a need for developing a completely biblically based history and chronology thru which all claims, historical, archaeological, and others, can be filtered.
Thoughts on Scripture, interpretation, and what Scripture might have to say about contemporary issues.
Friday 11 April 2008
Bible glasses
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