Showing posts with label genealogy. Show all posts
Showing posts with label genealogy. Show all posts

Thursday, 21 May 2020

Kings of the divided kingdom

When Rehoboam became king of Israel the northern tribes rebelled and followed Jeroboam. The kingdom remained split. The northern kingdom was subsequently exiled to Assyria. The southern kingdom was exiled to Babylon about 150 years later.

The southern kingdom is referred to as Judah and it included the tribe of Benjamin and some of Levi. Through the book of Chronicles it is often referred to as Israel.

The northern kingdom incorporated the other tribes and was referred to as Israel or Ephraim after the largest tribe. Ephraim is a half tribe of Joseph.

# King of Judah King of Israel
1 Rehoboam Jeroboam
2 Abijah Nadab
3 Asa Baasha
4 Jehoshaphat Elah
5 Jehoram Zimri
6 Ahaziah Tibni/ Omri
7 Athaliah Omri
8 Joash Ahab
9 Amaziah Ahaziah
10 Azariah (Uzziah) Joram
11 Jotham Jehu
12 Ahaz Jehoahaz
13 Hezekiah Jehoash
14 Manasseh Jeroboam
15 Amon Zechariah
16 Josiah Shallum
17 Jehoahaz Menahem
18 Jehoiakim Pekahiah
19 Jehoiachin Pekah
20 Zedekiah Hoshea

The list above does note correspond chronologically between Judah and Israel.

Judah had 19 kings. They were all sons or relatives of the previous king. Athaliah the queen mother usurped the throne and declared herself queen.

Israel had 20 (or 19) kings. There were several different dynasties. Note that Tibni and Omri ruled different regions of Israel until Omri defeated Tibni.

Israel lasted ~250 years until exile, Judah lasted ~400 years.

Sunday, 15 December 2013

Jesus' genealogy

Matthew begins,
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. (Matthew 1:1)
This is reminiscent of Genesis which states,
This is the book of the generations of Adam. (Genesis 5:1)
Comparing Matthew to the Septuagint
  • Βίβλος γενέσεως Ἰησοῦ Χριστοῦ (Matthew 1:1)
  • αὕτη ἡ βίβλος γενέσεως ἀνθρώπων (Genesis 5:1)
These phrases in Genesis likely represent toledoth though this is the only occurrence where the word "book" is added. In the same way that Genesis 5 introduces tho story of man (or Adam), Matthew introduces the story of Jesus. It also means ancestry which Matthew subsequently gives, much as Genesis 5 gives the descendants of Adam. Prior to giving the ancestry of Jesus Matthew tells us that Jesus is the Christ, or Messiah, that is the anointed one that the Jews were anticipating. He is also saying that the Messiah was both a son of David and a son of Abraham. The first indicating confirming that the Messiah would indeed come from David's seed, and related to that his authority as a king; the second indicating he was of the promised line of Abraham, the progenitor of Israel and the father of faith. In Matthew's first sentence there is great depth of meaning for those steeped in the Jewish Scriptures.

Matthew then outlines an abbreviated and stylised genealogy of Jesus starting from Abraham. There are 3 sections of 14 names. Matthew possibly uses groups of 14 as the Hebrew gematria of David is 14.

LatinHebrewValue
Dד4
Vו6
Dד4

The genealogy, while accurate in the names it contains, excludes several generations to keep 14 names in each list. The 3 groups are Abraham to David, David to the Babylonian Exile, and the Exile to Jesus.

#FatherSon#FatherSon#FatherSon




David Solomon
Jechoniah Shealtiel
1 Abraham Isaac 1 Solomon Rehoboam 1 Shealtiel Zerubbabel
2 Isaac Jacob 2 Rehoboam Abijah 2 Zerubbabel Abiud
3 Jacob Judah 3 Abijah Asa 3 Abiud Eliakim
4 Judah Perez 4 Asa Jehoshaphat 4 Eliakim Azor
5 Perez Hezron 5 Jehoshaphat Joram 5 Azor Zadok
6 Hezron Ram 6 Joram Uzziah 6 Zadok Achim
7 Ram Amminadab 7 Uzziah Jotham 7 Achim Eliud
8 Amminadab Nahshon 8 Jotham Ahaz 8 Eliud Eleazar
9 Nahshon Salmon 9 Ahaz Hezekiah 9 Eleazar Matthan
10 Salmon Boaz 10 Hezekiah Manasseh 10 Matthan Jacob
11 Boaz Obed 11 Manasseh Amon 11 Jacob Joseph
12 Obed Jesse 12 Amon Josiah 12 Joseph
13 Jesse David 13 Josiah Jechoniah 13 Jesus
14 David
14 Jechoniah 14


It is uncertain whether the last list ends at 13 persons or whether Mary should be considered number 13 with Jesus number 14.

Matthew also includes 5 women ancestors. Mary Jesus' mother as mentioned. Also Tamar the mother of Perez by Judah; Rahab the wife of Salmon; Ruth the wife of Boaz; and the wife of Uriah (Bathsheba) who became the wife of David.

This is the ancestry of Joseph the husband of Mary the mother of Jesus. Compare Luke's list which is the ancestry through Mary. Luke starts his list thus,
Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,... (Luke 3:23 ESV)
This may possibly be better translated,
Jesus, when he began his ministry, was about thirty years of age, being the son, as it was supposed, of Joseph, but was actually the son of Heli,...
This seems to me to be a better option than the claim that Heli was the adoptive father of Joseph.

Thus this genealogy is that of Jesus via Mary which Luke traces back to Adam the son of God.

Sunday, 28 July 2013

Highpriesthood of Annas ben Seth's family

As mentioned previously Annas had 5 sons who became high priests:
  • Eleazar (16-17)
  • Jonathan (36-37, 44)
  • Theophilus (37-41)
  • Matthias (42-43)
  • Annas (61-62)
Annas' daughter was married to Joseph Caiaphas (18-36) so Caiaphas was Annas' son in law (John 18:13).

Annas' son Theophilus had a son Matthias who was highpriest c. 65-68.

HighpriestRelationshipYear
Annas ben Seth6-15
Ishmael ben Phiabi15-16
Eleazar ben AnnasSon16-17
Simon ben Camithus17-18
Joseph CaiaphasSon-in-law18-36
Jonathan ben AnnasSon36-37
Theophilus ben AnnasSon37-41
Simon Cantatheras ben Boethus41
Matthias ben AnnasSon41-44
Elioenai ben Simon Cantatheras44
Jonathan ben Annas (restored)(Son)44 
[Cimtheras]
Joseph ben Camydus [?ben Cantos]44-47
Ananias ben Nebedeus47-58 
[Jonathan]
Ishmael ben Phiabi58-62
Joseph Cabi ben Simon62-63
Annas ben AnnasSon63
Joshua ben Damneus63
Joshua ben Gamaliel63-65
Matthias ben TheophilusGrandson65-67
Phinehas ben Samuel67-70

There is a potential allusion to this family by Jesus in the story of the rich man and Lazarus as I describe here.
Caiaphas fits the position of the rich man in this story: he is wealthy, he has 5 brothers-in-law, he is part of the ruling class (dressed in purple), and at least one of his brothers-in-law probably denies the resurrection.
The brother-in-law who denied the resurrection was Annas ben Annas as mentioned by Josephus (Antiquities of the Jews, 20.9.1). However it is likely that Annas the Elder was a Sadducee, and probably all 5 sons; Caiaphas was a Sadducee. The Sadducees denied the resurrection. If Caiaphas was the rich man in the story (which seems both reasonable and probable) then the use of Lazarus as a name would also have been intentional. As I wrote earlier,
We learn that Mary poured perfume on Jesus' feet (John 12:3). This story is also told in Matthew 26 and Mark 14. It is probably the same event but the woman's name is not given. They are in the house of Simon the Leper. So Lazarus may have known Simon, or Simon may be Lazarus' name.
John writes,
Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. (John 12:1-3).
Matthew relates,
Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. (Matthew 26:6-7)
And Mark similar. All 3 authors mention that the disciples were indignant that the perfume was not sold and the money given to the poor; John specifies Judas, and Matthew says it was the disciples (presumably at the instigation of Judas), and Mark just mentions some were indignant. The cost of the perfume is a large sum (Matthew), at least 300 denarii (John and Mark). All 3 specify Bethany as the location. The authors are clearly describing the same event. Lazarus was either the friend of Simon the Leper or, more probably, Simon was Lazarus' name. It is likely that Simon had previously been cured as he was now hosting a dinner, something he would not be able to do were he unclean. Simon was quite possibly healed by Jesus.

In summary Luke 16 has a rich man
  • dressed in purple and linen;
  • eating lavishly;
  • having 5 brothers; and
  • possibly sceptical about the resurrection of the body
and a poor man
  • named Lazarus;
  • covered in skin lesions;
  • starving; and
  • surrounded by unclean animals.
The highpriest Caiaphas fits the profile of the rich man (though he is prudently unnamed) and Simon the Leper fitted the profile of the poor man prior to his healing. Lazarus is mentioned by name in the story so that Lazarus' subsequent resurrection from the dead will bring to mind this story.

It seems likely that this parable was told as a warning to Caiaphas, especially in view of the subsequent raising of Lazarus from the dead (John 11). Yet it also seems interesting that the 5 brothers also became highpriests; only 1 (Eleazar) had been so prior to Jesus' death and resurrection. Jesus said these things to the leaders in Israel, and all Jesus' words and deeds were told the Pharisees, priests, teachers of the law. It seems likely that not only did Caiaphas know of this story, but so did other rulers including Caiaphas' brothers-in-law.

Did Caiaphas take this to heart? Did his brothers respond to the warning after they learnt of Lazarus' revival and then Jesus' resurrection?

Friday, 14 June 2013

High priests during the final two centuries

The last high priests of Zadok's line (2 Samuel 8:17) were about the time of Onias. He was deposed by Antiochus then subsequently murdered. Some time after this the high priests came from the Hasmonaean family. Events around the creation of this dynasty are documented in the books of Maccabees.

The high priests during the final 2 centuries from the time of the Maccabees were as follows (dates approximate).

High priestYear
Judas Maccabeus
Jonathan Maccabeus 153-143 BC
Simon Maccabeus142-134 BC
Hyrcanus 134-104 BC
Judas Aristobulus104-103 BC
Alexander Jannaeus103-76 BC
Hyrcanus 76-67 BC
Aristobulus 66-63 BC
Hyrcanus (restored)63-40 BC
Antigonus40-37 BC
Hananel 37-36 BC
Aristobulus 36 BC
Hananel (restored)36-30 BC
Jeshua ben Phiabi 30-23 BC
Simon ben Boethus23-3 BC
Matthias ben Theophilus3-2 BC
Joazar ben Boethus2 BC
Eleazar ben Boethus2-1 BC
Joshua ben Sie1 BC - ? AD
Joazar ben Boethus (restored)? AD - 6 AD
Annas ben Seth6-15 AD
Ishmael ben Phiabi15-16 AD
Eleazar ben Annas16-17 AD
Simon ben Camithus17-18 AD
Joseph Caiaphas18-36 AD
Jonathan ben Annas36-37 AD
Theophilus ben Annas37-41 AD
Simon Cantatheras ben Boethus41 AD
Matthias ben Annas41-44 AD
Elioenai ben Simon Cantatheras44 AD
Jonathan ben Annas (restored)44 AD
[Cimtheras]
Joseph ben Camydus [?ben Cantos]44-47 AD
Ananias ben Nebedeus47-58 AD
[Jonathan]
Ishmael ben Phiabi58-62 AD
Joseph Cabi ben Simon62-63 AD
Annas ben Annas63 AD
Joshua ben Damneus63 AD
Joshua ben Gamaliel63-65 AD
Matthias ben Theophilus65-67 AD
Phinehas ben Samuel67-70 AD

There is debate over whether Judas was ever high priest; Josephus states that he was.  After Judas were his 2 brothers Jonathan and Simon, then Simon's son Hyrcanus. Hyrcanus had 2 sons who were high priests. Aristobulus was king of Judea as well as the high priest. Aristobulus married Salome Alexandra. After Aristobulus' death his brother Alexander Jannaeus also became king and high priest. He married Salome according to the policy of levirate marriage (Deuteronomy 25:5-6). Salome Alexandra reigned as queen regent from Alexander's death in 76 BC and she made her son Hyrcanus (II) high priest from that time. There was rivalry between Hyrcanus and his brother Aristobulus (II) after Salome died in 67 BC. Aristobulus become both king and high priest for 3 years. He was deposed and sent to Rome by Pompey when the Romans occupied Judea in 63 BC. The high priesthood was restored to Hyrcanus but not the kingship, and Julius Caesar confirmed Hyrcanus as high priest in 47 BC. The Parthians invaded Judea c. 40 BC and removed Hyrcanus appointing Aristobulus' son Antigonus as high priest and king. Hyrcanus' ears were mutilated to prevent him ever being high priest again (Leviticus 21:16-23). Antigonus remained king and high priest until Herod retook Judea for Rome c. 37 BC after which Antigonus was executed.

Herod (Matthew 2:1) was an Edomite and governor of Galilee who had fled to Rome when Antigonus became king. He was appointed King of the Jews by Rome and returned to Judea to conquer Jerusalem and claim his kingship. As well as putting Antigonus to death, he put away his wife Doris and married Mariamme. Mariamme was daughter of Alexander and Alexandra who were cousins thru their fathers. Alexander was son of Aristobulus (II) son of Alexander Jannaeus. Alexandra was the daughter of Hyrcanus (II) son of Alexander Jannaeus. Herod appointed Hananel high priest which upset Mariamme's mother Alexandra. Alexandra claimed that as her father Hyrcanus was no longer eligible to be high priest because of his mutilated ears, her son (and Mariamme's brother) Aristobulus (III) should become high priest. Herod removed Hananel and gave the position to Aristobulus who was only 17 at the time. He was drowned within a year, possibly at the order of Herod.

Mariamme was convicted and executed in 29 BC for the charge of conspiring to murder Herod. Hananel the high priest was succeeded by Jeshua ben Phiabi about this time. Some time later Herod wished to marry a different Mariamme who was reportedly extremely beautiful. She was a peasant so Herod removed Jeshua from his position and had Mariamme's father Simon ben Boethus made high priest c. 23 BC; alternatively, Herod may have made Boethus high priest who was followed later by Simon. Herod's son Antipater, by his first wife Doris, was charged with conspiring to murder Herod for which he was subsequently executed, though after Herod's death. Mariamme was accused of concealing aspects of the plot which she had become privy to; Herod divorced her and removed her father Simon from his post. Matthias, Simon's replacement, was removed shortly after this for his suspected involvement in removing the golden eagle Herod had placed over a temple gate. Herod's last appointment was Joazar from the family of Boethus.

After Herod's death his kingdom was divided between his sons. Herod's son by Malthace, Herod Archelaus (Matthew 2:22), was tetrarch over Judea and took over the appointment of high priests. Joazar was replaced by his brother Eleazar shortly after Archelaus began ruling because Joazar agitated against Archelaus while he was receiving his ethnarchy in Rome. Eliezer was succeeded by Joshua ben Sie (or See). Joazar returned to the high priesthood replacing Joshua prior to 6 AD.

Quirinius replaced Joazar with Annas ben Seth. Joazar was from the family of Boethus who were Sadducees. Boethus had several descendants who were high priests. Annas also had several immediate descendants who were made high priests. Annas was removed by Valerius Gratus for decreeing capital punishment despite the proscription by Rome. Annas was replaced by Ishmael ben Phiabi who was replaced shortly after by Annas' son Eleazar. Annas had 5 sons who became high priests: Eleazar (16-17), Jonathan (36-37, 44), Theophilus (37-41), Matthias (42-43), and Annas (61-62). His daughter was married to Caiaphas (18-36) making Caiaphas Annas' son in law (John 18:13). Theophilus had a son Matthias (65-68), Annas' grandson, who was also a high priest. There is some indication that the high priesthood should be lifelong. Although Annas was deposed in 15 AD it seems he continued to hold significant power; at least during the office of Caiaphas (Luke 3:2; John 18:13-14, 24; Acts 4:6).

Valerius Gratus made Caiaphas (Luke 3:2) high priest in 18 AD. Valerius was replaced as procurator by Pontius Pilate (Luke 3:1) in 26 AD. In 36 AD Vitellius removed both Pilate and Caiaphas from their posts. He made Jonathan high priest then his brother Theophilus within a year. Herod Agrippa then appointed high priests while he was king, Simon of the house of Boethius, then Theophilus' brother Matthias, then Simon's son Elioenai. After Agrippa died his brother Herod appointed the high priests even though he ruled Chalcis and not Judaea. First Joseph then Ananias before whom Paul appeared (Acts 23:2). After Herod's death Agrippa (II) appointed the high priests until the destruction of Jerusalem. The first high priest appointed was Ishmael, the last high priest to ever sacrifice a red heifer to make ashes for cleansing (Numbers 19). Followed by Joseph Cabi, then Annas (II) the last son of Annas to be high priest. Then Joshua ben Damneus, then Joshua ben Gamaliel, then Matthias who was son of Theophilus and grandson of Annas. The last high priest was Phinehas ben Samuel. He presided during the Jewish war and was killed during the destruction of the temple in 70 AD.

Wednesday, 10 October 2012

The Binumariens come to faith in Jesus

I found the account of how the Binumarien tribe of Papua New Guinea came to belief in Christ intriguing. I am always encouraged when I hear of people joining the kingdom of God. And it is it interesting as I have heard similar things previously about how genealogy helps ground belief.

From Hidden People: How a remote New Guinea culture was brought back from the brink of extinction by Lynette Oates.

Hat tip: Creation Ministries International

Thursday, 4 November 2010

Genesis and the toledoth theory

The Hebrew phrase ’elle toledot occurs 10 times in the book of Genesis. It is traditionally translated, "These are the generations of". Other translations include
  • This is the account of (NIV, NET)
  • These are the records of the generations of (NASB)
  • This is the history of (NLT)
  • These are the descendants of (NRSV)
  • This is the genealogy of (NKJV)
  • These are the historical developments arising out of (Wolters)
A question has arisen as to whether this phrase is introductory or concluding; is it a title or a colophon. Other ancient Near-Eastern texts (or tablets) have concluding data. Several people have concluded that Genesis was constructed from similar tablets and these toledoth phrases were included from the tablets' colophons. Percy Wiseman advocated this theory. A argument for toledoth being a colophon not an introduction can be found here.

I have no qualms that Moses wrote Genesis based on previous written records, be that clay, skin, or scrolls. I think, however, the internal evidence of Genesis points to these being introductory phrases. Here is the list of the phrases as they appear in Genesis.
  1. These are the generations of the heavens and the earth when they were created. (Genesis 2:4)
  2. This is the book of the generations of Adam. (Genesis 5:1)
  3. These are the generations of Noah. (Genesis 6:9)
  4. These are the generations of the sons of Noah: Shem, Ham, and Japheth. (Genesis 10:1)
  5. These are the generations of Shem. (Genesis 11:10)
  6. These are the generations of Terah. (Genesis 11:27)
  7. These are the generations of Ishmael. (Genesis 25:12)
  8. These are the generations of Isaac, Abraham’s son. (Genesis 25:19)
  9. These are the generations of Esau (that is, Edom). (Genesis 36:1)
  10. These are the generations of Esau the father of the Edomites in the hill country of Seir. (Genesis 36:9)
  11. These are the generations of Jacob. (Genesis 37:2)
There are several arguments against these being colophons.

There is no phrase at the end of Genesis for one.

Genesis follows a family line from Adam to Israel. Because of this, a phrase like, "These are the generations of Noah" could theoretically be read as the conclusion of the history up to Noah, or as the introduction to Noah and his family. Given the Semitic reasoning that a man's honour is somewhat thru his posterity, I think an introductory interpretation is preferable, though I concede the posterity argument is not definitive.

But the main reason is that all of the phrases can be read as introductions based on the subsequent material, but not all of them can be read as endings. Some of the passages can only be read as introductory because they discuss genealogies that are not in the line to Israel. If these specific uses are introductory it seems reasonable that all uses in Genesis are introductory.

Consider Ishmael. The phrase, "These are the generations of Ishmael" in Genesis 25:12 precedes a discussion of Ishmael's descendants. Now one could possibly argue that this phrase comes at the end of Abraham's life which leads into Ishmael's story (though unlikely given the focus on Isaac earlier in Genesis). But if we accept verse 12 as a colophon then we have the problem that Genesis 25:19 is a colophon, yet the phrase, "These are the generations of Isaac, Abraham's son" is hardly a fitting conclusion to a discussion of Ishmael's descendants.

Note also that although item 10 may be a variant on 9, that is a repeat phrase rather than a different document; the repetition of Esau's descendants may well represent different documents, and would only fit with an introductory interpretation of toledoth.

Against this it is argued that the final use in Genesis talks about Joseph not Jacob. I find this unconvincing for 2 reasons. I have already mentioned that fame is somewhat related to posterity, so a discussion solely focused on Joseph would be consistent with this. Especially given that toledot (generation) is derived from yalad (beget)*. But note also the narrative from Genesis 37 to 50 is about Jacob and his family. It is just that the beginning of the narrative starts with Joseph in the field. This is of no significance.

At least 2 conclusions follow from this:
  1. The proposal that Genesis was composed by Moses from earlier written material seems more likely than than oral transmission or revelation. Note also the use of the word book in the second occurrence in verse 5:1.
  2. Genesis 2:4 is introducing the narrative in Genesis 2, not concluding the creation account in Genesis 1.
If we suppose the repeated use of this formula is likely to be used consistently before or after a unit of narrative, then the internal evidence in Genesis is that toledoth is used cataphorically.


*This is not the genetic fallacy as the words are related in meaning in the same era.

Friday, 18 June 2010

Mummy KV55 identified as Akhenaten

Historical inscriptions state that Pharaoh Akhenaten was the son of Amenhotep 3 and the father of Tutankhanem. Akhentaten's wife was the famed Nefertiti, though he also had other wives. A mummy found in 1907 in tomb KV55 has been confirmed by genetic testing as Tutankhamen's father, and the son of Amenhotep 3.
Two years of DNA testing and CAT scans on 16 royal mummies conducted by Egypt's Supreme Council of Antiquities, however, gave the firmest evidence to date that an unidentified mummy — known as KV55, after the number of the tomb where it was found in 1907 in Egypt's Valley of the Kings — is Akhenaten's.

The testing, whose results were announced last month, established that KV55 was the father of King Tut and the son of the Pharaoh Amenhotep III, a lineage that matches Akhenaten's, according to inscriptions.
Previous assertions that KV55 is Akhenaten were dismissed based on the supposition that the age of the KV55 mummy at death was too young, but this has since been revised.

Akhenaten ruled during the 18th Dynasty, traditionally dated in the 14th century BC. He promoted worship of Aten the sun-disk in preference to the god Amun. He changed his own name from Amenhotep (4) to Akhenaten, removed the name Amun from several inscriptions and destroyed Amun's temples, and built the city Akhetaten for Aten.

It is claimed by some that Akhenaten was a monotheist, antedating and anticipating Moses. This is incorrect for several reasons: theological and chronological. Though Akhenaten may have been a monotheist of sorts, it appears that he was devoted to Aten in preference to Amun whom he rejected. But he tolerated other deities, all his animosity was directed solely at Amun.

Neither did Akhenaten antedate Moses. Even with traditional Egyptian dating one needs also to hold to a shortened Hebrew chronology placing Moses in the 13th rather than the 15th century BC. Scripturally, 200 years between Moses and David is too short. All the arguments for a late exodus are extra-biblical.

But the traditional dating of Akhenaten is incorrect. Finding synchronisms between Israel and Egypt based on matching individuals rather than spurious dates places the beginning of the 18th pharaonic Dynasty around the time of King Saul. Akhenaten is not mentioned in the Bible by any name. His great-grandfather may have been. Akentaten was the son of Amenhotep 3, son of Thutmose 4, son of Amenhotep 2. Amenhotep 2 is identified as Zerah the Cushite (2 Chronicles 14) by Immanuel Velikovsky and David Down. Zerah attached Judah c. 900 BC which would place Akhenaten some time in the late 9th century BC. The Armana tablets from the time of Amenhotep 3 and Akhenaten are correspondence between Egypt and northern countries. They include correspondence from Samaria (which is erroneously ascribed to Sumer) and Jerusalem.


Picture of Nefertiti bust in Berlin museum.

Monday, 18 February 2008

Sons of Ham

Ham was the youngest son of Noah.

Sons of Ham(1): Cush(2), Seba(3), Havilah(3), Sabtah(3), Raamah(3), Sheba(4), Dedan(4), Sabteca(3), Mizraim(2), Ludim(3), Anamim(3), Lehabim(3), Naphtuhim(3), Pathrusim(3), Casluhim(3), Philistines(4), Caphtorim(3), Put(2), Canaan(2), Sidon(3), Heth(3), Jebusites(3), Amorites(3), Girgashites(3), Hivites(3), Arkites(3), Sinites(3), Arvadites(3), Zemarites(3), Hamathites(3).

The name Cush occurs frequently in Scripture. It is the region south of Egypt where Sudan and Ethiopia is located. They were a black race. This noted in a verse in Jeremiah,
Can the Cushite change his skin/
or the leopard his spots? (Jeremiah 13)
In the Septuagint the word Cushite is translated Ethiopian, however the region is likely to be more closely aligned to Sudan; essentially south of Aswan in Egypt.

Seba was the ancestor of the Sabeans who dwelt in south Arabia.

The name Havilah appears twice in the Table of Nations, the other is a Semitic tribe. The same name occurring in genealogical tables (in general) may suggest that descendants of both men lived in a similar area and possibly intermarried to become a single tribe. Bill Cooper thinks that in the case of Havilah however there were 2 distinct tribes living in different regions of Arabia.

Sabtah was the ancestor of the Hadhramaut people in southern Arabia.

Raamah's descendants were probably another Arabian tribe.

The nation of Sheba existed in southern Arabia in the area of Yemen. Though some claim this is the kingdom from whence came the queen of Sheba, a better case can be made for Queen (of) Sheba being an Egyptian.

Dedan dwelt in west Arabia. Interestingly Abraham several years later had a son called Jokshan by his wife Keturah whom Abraham took after Sarah's death. Abraham sent his other sons eastward as it was Isaac who was to inherit the land of Canaan. Jokshan is also named as the father of Sheba and Dedan. Presumably these Semites joined the Hamitic tribes. If this is not the case Jokshan's tribes may have got their name by dwelling in the same region as the Hamites. If the first suggestion is correct, then it would seem reasonable than the tribal blending occurred while Sheba and Dedan lived in close proximity with subsequent migration of the tribe(s) apart to their new locations.

Sabteca's descendants also dwelt in Arabia. In the area of modern day Yemen.

So Cush was the ancestor of several tribes that dwelt in Arabia, though his other descendants, who took his name, migrated to Africa.

Mizraim is unequivocally Egypt. Egypt is called Misr by its citizens. Mizraim is mentioned multiple times in the Bible. How closely the modern inhabitants are related to the ancient dynasties given the interactions of Egypt with its neighbours over the centuries would make for interesting research.

The Ludim (not to be confused with the Semitic Lud) are thought to have migrated to Libya in northern Africa, east of Egypt. Note that the Ludim are descendants of Mizraim. A possible inference that they migrated from Babel to Egypt as Mizraim and a tribe broke off and shifted west.

The people of Anamim are not well identified. The land of Anami was adjacent to the land of Caphtor, another descendant of Mizraim. Anami was probably located at Cyrene in the east of Libya.

The Lehabim are sparsely mentioned in ancient texts.

The Naphtuhim are mentioned in some Egyptian writings as dwelling in the Nile delta.

The Pathrusim possibly dwelt in Upper (ie. south) Egypt.

The Casluhim are little known though they are the ancestors of the Philistines.

The Philistines are well documented in the Bible from the time of Abraham. They dwelt in the Gaza region in Palestine. Palestine is clearly etymologically related to Philistine.

The land of Caphtor where the Caphtorim lived is frequently identified with Crete. This however is incorrect. Cretans spoke an Indo-European language and thus were Japhetic, they were likely descended from Javan whose sons colonised the regions of the Aegean Sea. The Caphtorim initially dwelt adjacent to the Anamim as mentioned above. The Targum (Aramaic) gives them the name Caphutkia which is identified with Pelusium, the eastern region of the Nile delta. The Captorim subsequently migrated (or some of them) to Gaza:
As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place. (Deuteronomy 2)
This raises the question of whether they intermingled with the Philistines (see Jeremiah 47). But based on the migration of the Caphtorim, their identity in the Targums, the location of the Anamim, the locations the other descendants of Mizraim settled in, and that they were involved in the Ethiopic War; it is almost certain they settled in north-east Africa.

So Mizraim and his sons settled along the Nile and the southern coast of the Mediterranean.

Put was probably in the area of Libya near Cyrene.


Canaan was in the area of the Levant. Numbers mentions the Canaanites dwelling by the sea and next to the Jordan.

Sidon dwelt adjacent to the Mediterrean. The city of Sidon was well known in Biblical times and is often mentioned in conjunction with Tyre. The Sidonians are identified as the Phoneticians.

Heth is probably the father of the Hittites. They are mentioned frequently in the Bible. A dynasty that dwelt in Turkey was identified with the Hittites due to a similarity in name. While the latter group is now universally referred to as the Hittite nation in the English language, there is good reason to suspect the original identification was incorrect and the Hittites of the Bible are very unlikely to be the Hittites of Anatolia. The latter spoke an Indo-European language while the sons of Heth spoke a Semitic one. They almost certainly dwelt in the Levant and were a smaller tribe. Further confirmation can be seen in the report brought back by the spies sent into Canaan by Moses:
The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan. (Numbers 13)
The Jebusites occupied at least Jerusalem and probably the surrounding hills. David defeated them when he conquered the city.

The Amorites dwelt in the region of Canaan and were defeated by Israel during the conquest. Numbers mentions that Sihon was a king of the Amorites and he dwelt east of the Salt Sea, north of the Arnon River up to the Jabbok River. Another Amorite king, Og, was king of Bashan. His kingdom was north of Sihon's kingdom. Other Amorites dwelt in the hill country west of the Jordan. Joshua mentions 5 kings in the west: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. Given that the inhabitants of Jerusalem at time of Joshua were the Jebusites, they may have dwelt there with the Amorites, or more likely, Amorite may have become a more general term for many tribes in Canaan.

Cooper places the Girgashites east of the Jordan river.

The Hivites dwelt under Hermon in the land of Mizpah (Numbers 21). Hermon is north of the Sea of Chinnereth. The Gibeonites who made a treaty with Israel were Hivites.

The Arkites dwelt in region that is currently called Akkar in Lebanon.

The Sinites settled near the Arkites.

The Arvadites dwelt on the island of Arwad approximately 3 km west of the Syrian Coast.

The Zemarites dwelt near where the city of Tripoli, Lebanon is located.

The Hamathites lived in the region that still bears their name Hamat, which is a city in the north of modern day Lebanon.

This is more detailed map of the sons of Canaan, the son of Ham.

Thursday, 14 February 2008

Sons of Shem

Japheth is possibly the oldest of the 3 sons of Noah. The translation of Genesis 10:21 is debated though currently it is thought that the Hebrew is best translated to state that Shem is the eldest. Shem was born when Noah was 502. Noah had his 3 sons after he was 500 suggesting that Japheth may have been born when Noah was 500 and Shem 2 years later. The chronology of Noah's family is less precise than the other patriarchs (except Terah which parallels it) and therefore the data should be held more tentatively. Ham is the youngest (Genesis 9:24).

Sons of Shem(1): Elam(2), Asshur(2), Arpachshad(2), Shelah(3), Eber (4), Peleg(5), Joktan(5), Almodad(6), Sheleph(6), Hazarmaveth(6), Jerah(6), Hadoram(6), Uzal(6), Diklah(6), Obal(6), Abimael(6), Sheba(6), Ophir(6), Havilah(6), Jobab(6), Lud(2), Aram(2), Uz(3), Hul(3), Gether(3), Mash(3).

The Elamites are well known and mentioned several times in the Bible. The dwelt north of the Persian Gulf in the area of modern day Iran.

Asshur was the ancestor of the Assyrians. The capital of Assyria was Nineveh.

Arpachshad is said to be the father of the Chaldeans. Chaldean history is somewhat difficult to pinpoint. It is known that they dwelt in the area of Babylonia, but some suggest that they shifted there from the north-west.

Shelah is notable as the father of Eber; whether any other nation descends from him is unknown.

Eber gave his name to the Hebrews though they are descended from Abraham who is several generations later. Eber's other descendants are not known by the name "Hebrew" which is essentially synonymous with Israelite.

Peleg is mentioned in the ancestry of Abraham and is also noted for the events documented in his name. He is not known to be the founder on any nations.

Joktan is the father of several Arab tribes along the southern and eastern border of the Arabian peninsula.
The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. (Genesis 10)
Many of Joktan's 13 sons mentioned in the Table of Nations are well documented, see Appendix 1 of After the Flood.

Almodad = al-Morad, location unknown. Sheleph = Salif; north of Sanaa, Yemen. Hazarmaveth dwelt around Hadramaut, Yemen. Jerah = Yarki; near Hadramaut, Yemen. Hadoram; near the Yarki. Uzal dwelt around Sanaa, Yemen. Diklah possibly near Kuwait. Obal dwelt between Hadeida and Sanaa, Yemen. Abimael dwelt in Yemen. Sheba possibly dwelt in Yemen. Ophir dwelt in Yemen. Havilah uncertain. Jobab dwelt near Mecca.

Josephus claims that Lud was the ancestor of the Lydians who dwelt in the area of modern day western Turkey. However the Lydian language was Indo-European (ie. Japhetic) and Lud was Semitic so this association may be incorrect.

The Arameans who descended from Aram are well documented and lived in the area of modern day Syria. Their interactions with Israel are documented thru-out Scripture.

Uz is unknown currently. Job lived in Uz but whether that is the same area or nation is unclear.

Descendants of Hul possibly dwelt north of the Sea of Galilee.

Descendants of Gether possibly dwelt south of Damascus.

Descendants of Mash possibly dwelt in the region of modern day Lebanon.

Map of Shem's descendants

Tuesday, 12 February 2008

Sons of Japheth

So what are the nations that are mentioned in the Table of Nations? Some are clear from elsewhere in the Bible. Many are mentioned in ancient texts, Josephus gives some identifications, it may be hard to be certain for some.

Several modern authors have documented the identities of these nations. Bill Cooper has summarised many ancient sources in his book After the Flood. Parts of it are probably due for review and update. He has 3 appendices identifying the descendants of the sons of Noah including others mentioned in Genesis outside chapter 10. I will limit discussion in these 3 posts to names mentioned in the Table of Nations.

Sons of Japheth(1): Gomer(2), Ashkenaz(3), Riphath(3), Togarmah(3), Magog(2), Madai(2), Javan(2), Elishah(3), Tarshish(3), Kittim(3), Dodanim(3), Tubal(2), Meshech(2), Tiras(2).

Bracketed numbers are the generational number.

Gomer is thought by some to be the ancestor of the Cimmerians who initially lived near the Caspian Sea, though were driven out later. Josephus however identifies them with the Galatians in the area of modern day Turkey . The Galatians were the ancestors of the Gauls so if this identification is correct this gives us the source of the French.

Ashkenaz is well known to refer to Germanic. The Ashkenazim are thought to be the ancestors of the Germanic peoples though they first settled in Armenia before subsequently moving westward.

Riphath was the ancestor of the Paphlagonians who lived adjacent to the Black Sea. they are mentioned by Herodotus and Xenophon.

The descendants of Togarmah settled in Armenia.

So we can see that Gomer and his family travelled north and settled on the Caspian Sea and across Armenia to the Black Sea.

Magog in Scripture seems to refer north into the region that is now Ukraine or further north into Russia, though others claim he was the ancestor (solely or with the Ashkenazim) of the Scythians.

Madai was the ancestor of the Medes who lived north-west of Persia (both in modern day Iran). They became a world empire and with the Persians (who became the dominant power) conquered Babylon in the time of Daniel.

Javan was the ancestor of the Greeks.

Elishah was the ancester of the Aeolians, a Greek tribe who initially dwelt in the region of Thessaly, west of the Aegean Sea.

The descendants of Tarshish are traditionally said to have lived in what is now Spain. I am not fully convinced of this. Tarshish is where Jonah attempted to flee to. Josephus suggests Tarshish is the region of Cicilia which is part of modern day Turkey, north and north-east of Cyprus. The city of Tarsus, which appears to be etymologically related to Tarshish, is in the province of Cicilia.

The Kittim dwelt on Cyprus.

Dodanim is the Hebrew name for the Dardanians who settled in the Dardanelles, a small strait in East Turkey opening onto the Aegean Sea.

So Javan and his sons occupied the region of Greece and Southern Turkey along the Mediterranean as well as Cyprus. This adds credence to the view that Tarshish is the region of Cicilia (South Turkey) and not Spain.

Tubal's desendants were the Iberians who dwelt in the region which is now Georgia (north of Armenia). They (or some of them) subsequently migrated over the Caucasus mountains (northern border of Georgia) travelling north-east some distance into what is now Russian territory.

Meshech's descendants are less certain. Some claim they were the Cappadocians (who dwelt in the region of Turkey), others Russians.

Tiras was probably the ancestor of the Thracians who dwelt in a region north of the Aegean Sea and west of the Black Sea (parts of modern day Turkey, Greece, Bulgaria, Romania, Moldova).

Following the listing of the sons of Japheth we read,
From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations. (Genesis 10)
I am uncertain whether the Japhetic nations mentioned above are to be identified as these coastland peoples or whether the coastland peoples references subsequent tribes descended from them (or possibly just Javan's line).

Below is a map of the earliest migrations I can identify. Note that they may not be contemporaneous.

Japheth's descendants
Map of Japheth's descendants

Saturday, 2 February 2008

The table of nations

In Genesis 10 we read about the descendants of the Flood survivors. Noah and his wife, with their 3 sons Shem, Ham and Japheth, and their wives, were the sole human survivors of the global deluge. All people descend from Noah's 3 sons (though I guess it is plausible that Noah and his wife had other children following the Flood).

Below are the names of Noah's descendants who were the forefathers of the subsequent tribes named after them.

Japheth Gomer Ashkenaz




Riphath




Togarmah



Magog




Madai




Javan Elishah




Tarshish




Kittim




Dodanim



Tubal




Meshech




Tiras



Shem Elam




Asshur




Arpachshad Shelah Eber Peleg




Joktan Almodad





Sheleph





Hazarmaveth





Jerah





Hadoram





Uzal





Diklah





Obal





Abimael





Sheba





Ophir





Havilah





Jobab

Lud




Aram Uz




Hul




Gether




Mash


Ham Cush Seba




Havilah




Sabtah




Raamah Sheba




Dedan



Sabteca



Mizraim Ludim




Anamim




Lehabim




Naphtuhim




Pathrusim




Casluhim Philistines



Caphtorim



Put




Canaan Sidon




Heth




Jebusites




Amorites




Girgashites




Hivites




Arkites




Sinites




Arvadites




Zemarites




Hamathites



The list has a combination of personal names and tribal names. The tribal names are italicised. Clearly Canaan is the forefather of the Canaanites and presumably the Ludim are descendants of Lud.

No specific tribes were named after Noah's sons though their names are attached to the major groupings. The Jews are Semitic (from Shem), the Europeans are Japhetic.

There has been significant intermarriage between some groups, especially those who live in close proximity to each other.

Excluding Noah's sons there are 70 families mentioned.

It is reasonable to think the confusion of languages at Babel was along family lines.

The list may not be completely exhaustive, though it may be as far as the number of generations mentioned. Madai was the father of a nation, while Gomer's sons Ashkenaz, Riphath and Togarmah are the founders of 3 nations. Ii is possible that Gomerites are a grouping of separate descendants of Gomer. Alternatively Gomerite may be a term to describe the supertribe of Ashkenazim, Riphathites and Togarmahites combined. Or possibly Gomerite could be used in either way depending on context.

Some of these nations are known currently and most are referenced in history.

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