The historical context concerns the circumstances or situation that prompted the text . . . . The literary context, on the other hand, is simply the text around your text
David R. Helm, Expositional Preaching.
Thoughts on Scripture, interpretation, and what Scripture might have to say about contemporary issues.
Monday, 28 September 2015
Monday, 21 September 2015
Monday quote
Try your best to deal with life without medicating yourself. I mean drugs, food, shopping, money, whatever. I ain't judging anybody, either. I was hooked on heroin for years. But now I've learned that every feeling will pass if you give it time. And if you learn to deal with your feelings, they'll pass by faster each time. So don't rush to cover them up, or you're never gonna learn.
Tuesday, 15 September 2015
Answering a fool
This proverb concerning answering fools is often highlighted as a contradiction.
There are a couple responses to be made to this. Firstly, it must be remembered that the book of Proverbs contains proverbs: aphorisms that are generally true. Pointing to isolated cases that don't conform to the rule is hardly proof of their error. That being said, if they are generally true, how can opposite claims both be generally true?
For starters they could be suggestions that are both true in different situations. Situations can differ according to the nature of the folly (refute the facts, don't imitate the demeanour); or the foolish claim (refute some claims not others).
But the biggest clue comes in looking at the larger context. The first 12 verses of chapter 26 (save the second verse) discuss the problem of dealing with fools. Fools are not due honour, they do not learn from their mistakes, they misuse proverbs, and they generally cause problems to all those around them. The problem here is not Solomon's proverb, it is the fool. Because he is a fool no matter how you deal with him everything turns to custard.
There is a somewhat similar type of proverb in English: You are damned if you do and damned if you don't. No one thinks this proverb is nonsense, it basically means the issue is intractable: no matter which course you take it will fail or someone will be unhappy. It is the same problem with the fool. He needs to be rebuked for his foolishness yet even doing that risks that we might imitate him.
Answer not a fool according to his folly,So do we answer the fool or not?
lest you be like him yourself.
Answer a fool according to his folly,
lest he be wise in his own eyes. (Proverbs 26:4-5)
There are a couple responses to be made to this. Firstly, it must be remembered that the book of Proverbs contains proverbs: aphorisms that are generally true. Pointing to isolated cases that don't conform to the rule is hardly proof of their error. That being said, if they are generally true, how can opposite claims both be generally true?
For starters they could be suggestions that are both true in different situations. Situations can differ according to the nature of the folly (refute the facts, don't imitate the demeanour); or the foolish claim (refute some claims not others).
But the biggest clue comes in looking at the larger context. The first 12 verses of chapter 26 (save the second verse) discuss the problem of dealing with fools. Fools are not due honour, they do not learn from their mistakes, they misuse proverbs, and they generally cause problems to all those around them. The problem here is not Solomon's proverb, it is the fool. Because he is a fool no matter how you deal with him everything turns to custard.
There is a somewhat similar type of proverb in English: You are damned if you do and damned if you don't. No one thinks this proverb is nonsense, it basically means the issue is intractable: no matter which course you take it will fail or someone will be unhappy. It is the same problem with the fool. He needs to be rebuked for his foolishness yet even doing that risks that we might imitate him.
Monday, 14 September 2015
Monday quote
Feeling good about yourself is not the same as doing good.
Theodore Dalrymple
Theodore Dalrymple
Monday, 7 September 2015
Monday quote
It is impossible to question authority in general. If we see fit to question specific manifestations of authority-as indeed we must-then we necessarily do so based on some other authority which we accord priority.
David Koyzis
David Koyzis
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